Concussion Recovery, Ageism, and the Gift of Recall

Have you ever been so excited about something that you found yourself stumbling and bumbling over the scripture you wanted to quote? To my chagrin, it happened to me once again!

Have you ever been so excited about something that the scripture you wanted to quote in your reel - just went poof?

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Memory is a funny thing. We take it for granted until a sudden bump throws the whole system out of alignment. Recovering from a concussion is a quiet, invisible journey. On the outside, you look perfectly fine. On the inside, your brain is working double-time just to rebuild the pathways that handle simple, everyday recall. It takes patience, prayer, and a lot of grace to navigate the days when a thought is right on the tip of your tongue, only to vanish into thin air.

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The Invisible Frustration of the Grey Hair Trap

There is a unique sting that comes with navigating a brain injury later in life. However, when you have grey hair, people rarely stop to consider that you are actively healing from a physical trauma. Instead, they jump straight to conclusions. They assume you are simply going dotty, losing your edge, or experiencing standard age-related decline.

This kind of ageism can be incredibly isolating. It minimizes the real, hard work you are putting in every single day to regain your cognitive stamina. Fighting your way back from brain fog requires immense mental effort. Having your struggles dismissed as a permanent "senior moment" adds an unnecessary layer of discouragement to an already challenging road. Yet, walking with the Ruach HaKodesh teaches us to look past human assumptions and find our validation in the Creator instead.

Many people also falsely assume that an acquired brain injury heals faster than it actually does. Acquired brain injuries through concussions and other sources can have ramifications for many years. The Model Systems Knowledge Translation Center (MSKTC), operated by the American Institutes for Research® (AIR®), has many excellent resources that are useful for people living with Traumatic Brain Injury. If you or a loved one are struggling to train your brain after a brain injury, you might want to check out some of their resources.

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The Moment Everything Went Poof!

That brings me back to my recent video walkthrough. I was sharing a small testimony about a practical financial tool that had brought some timely relief to my budget. I was so full of joy and eagerness to share this little ray of light that my excitement completely overwhelmed my processing system. My inner radio turned up to full volume, and the exact scripture I wanted to use to ground the message went completely poof!

When cognitive fatigue sets in, sometimes you just have to laugh, look in the Book, and find grace in the journey!

I stumbled completely on the reference and could not pull it up from memory on my own. Thankfully, the digital body of Christ has left an incredible trail of breadcrumbs. It was thanks to the words of fellow believers who have faithfully shared and catalogued the scriptures online that I was able to track down the exact passage I was hunting for: Proverbs 20:12.

“The hearing ear and the seeing eye, ADONAI has made them both.”
(Proverbs 20:12 TLV)

This verse hits completely differently when you are recovering from a neurological injury. You realize with deep humility that every single spark of clear vision, every moment of sharp hearing, and every successful memory recall is a direct, miraculous gift from our Heavenly Father. He is the one who knits those pathways back together.

He also equips our "seeing eyes" to spot practical help when we need it most. The reason for my original excitement in that video was discovering a Canadian rewards platform called Babki. For those of us quietly working to pay down debts on a tight budget, finding an honest platform is rare. Unlike apps that penalize you for wanting real cash, this site allows direct bank transfers with point values completely on par with standard gift cards. It was a tiny, real-world reminder that our Father cares about our everyday stability.

If you would like to see the video where my memory took that joyful little detour, or if you are looking for a frugal way to stretch your budget from home, you can watch the walkthrough below.

I am deeply grateful for your presence, your digital companionship, and your continued prayers on this journey.

👉 Click here to view the Babki rewards platform using my referral link.

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Let's Hear From You!

• Have you ever experienced an invisible injury where people misjudged your struggles based entirely on your appearance or age?
• How do you stay encouraged and keep your eyes fixed on gratitude when cognitive fatigue sets in?
• Leave a comment down below and share your thoughts with our community!

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About the Author

Sister Su is a survivor through her Saviour and has been blessed to see many miracles in her life. Currently digging her way out from under a mountain of debt while battling chronic illness, she dreams of one day earning her doctorate in practical theology.

For more information, visit her Linktree/Sister_Su_Buys.

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Curious About the Ethiopian Bible? Sorting Truth From Fiction

Are you curious about the Ethiopian Bible? There have been quite a few videos emerging on YouTube lately about it. Sorting truth from fiction these days can almost be a full-time job, so I am grateful for AI search tools.

Perhaps like me, you might have thought that the Ethiopian Bible was somehow connected to the Ethiopian baptized by Philip in Acts. I was surprised to learn it is not!

An artistic look at the ancient scriptural traditions and preserved Ge'ez manuscripts of the Ethiopian Orthodox canon.

Here are some of the interesting facts I uncovered about the Ethiopian Bible with the help of Claude AI.

Ad disclosure: This post contains affiliate links. If you purchase through them, I may earn a small commission at no extra cost to you. As an Amazon Associate, I earn from qualifying purchases.

Table of Contents

• 1. A Man on the Gaza Road
• 2. Which Ethiopia Is It?
• 3. The Faith Takes Root in Aksum
• 4. The Bible in Ge'ez
• 5. Books Preserved Miraculously
• 6. How the Canon Took Shape
• 7. A Few Gentle Cautions
• 8. Books for Further Exploration

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1. A Man on the Gaza Road

In Acts 8:26-40, Philip is sent down the road from Jerusalem to Gaza, where he meets an Ethiopian official sitting in his chariot, reading aloud from the prophet Isaiah. Philip asks if he understands what he is reading. The man answers honestly that he needs someone to guide him. Philip climbs in, explains that the passage points to Yeshua, and the man is baptized right there when they come to some water. This took place around the 30s CE, several centuries before the Ethiopian Bible took shape.

What I love about this scene is the hunger. Here is a high-ranking official, in charge of a queen's treasury, who travelled all the way to Jerusalem to worship and is now studying Scripture on the long journey home. His heart was ready, and the Ruach (Spirit) arranged the meeting.

He was also a eunuch, which would have raised real questions about his place among God's people (see Deuteronomy 23:1). But Isaiah 56:3-5 promises that the eunuch who holds fast to the covenant will receive a memorial and a name better than sons and daughters. It is a lovely passage to read next to this story.

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2. Which Ethiopia Is It?

The official served "Candace," queen of the Ethiopians. Candace (Kandake) was not a personal name but a title for the queen mother of the kingdom of Kush, also known as Meroë, in Nubia south of Egypt. Greek writers used "Aithiopia" broadly for the lands south of Egypt, so Luke is most likely describing Kush rather than the later Aksumite kingdom in the highlands of modern Ethiopia and Eritrea.

The Ethiopian Orthodox Church lovingly holds that this official carried the faith home, and tradition gives him a name (Bachos, or Judich in some accounts). Historians are more cautious, since there is no independent evidence of a church he founded. Even so, Acts shows that the good news reached the Nile Valley within the first years after Yeshua's resurrection, and it seems quite plausible that Jewish and God-fearing communities in the region prepared the ground.

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3. The Faith Takes Root in Aksum

The best-documented conversion came in the 330s CE. A young Syrian Christian named Frumentius was shipwrecked and brought to the royal court of Aksum, where he rose to influence and helped bring King Ezana to faith. He was then consecrated as bishop by Athanasius of Alexandria, and that tied the Ethiopian church to the Coptic Church of Egypt for roughly 1,600 years. It only received its own patriarch in 1959.

Isn't it striking that Athanasius is also the bishop whose Festal Letter of 367 gave the earliest known list of our 27 New Testament books? Ethiopia was part of the conversation about Scripture right from the beginning.

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4. The Bible in Ge'ez

Over several generations, probably between the 5th and 7th centuries, the Scriptures were translated into Ge'ez, mostly from Greek. Tradition credits the "Nine Saints," monks who arrived in the late 5th century. The beautiful Garima Gospels, among the oldest surviving illuminated Christian manuscripts, come from this early period. Radiocarbon dating places them somewhere between the 4th and 7th centuries, and scholars still debate the details.

Because the Old Testament came through the Greek Septuagint tradition, it included books that were widely read by Jews and early believers around the time of Yeshua. Ethiopia simply kept using them.

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5. Books Preserved Miraculously

This is where the story gets really exciting. Several ancient writings survive in complete form only in Ge'ez:

• 1 Enoch: The Greek and Latin worlds kept only fragments, and Western scholars long thought the book was lost. In the 1770s the explorer James Bruce brought Ethiopian copies to Europe, and the first English translation appeared in 1821. Aramaic fragments were later found among the Dead Sea Scrolls, confirming its antiquity, with its oldest sections dating to about the 3rd century BCE. Jude 14-15 quotes it as well.
• Jubilees: A retelling of Genesis and part of Exodus. Hebrew fragments turned up at Qumran, but only the Ge'ez version is complete.
• Other works: These include the Ascension of Isaiah and the three books of Meqabyan, which are unrelated to the Maccabees of other traditions.

Ethiopian scribes faithfully copied these writings for well over a thousand years while much of the world forgot them. It is miraculous, really, and it is still mysterious how much more may be waiting in monastery libraries there.

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6. How the Canon Took Shape

The Ethiopian canon was not settled at a single council. It grew through translation, worship, and the work of monastic scribes. In the 13th and 14th centuries, Ge'ez texts were revised against Arabic versions that arrived through the Coptic connection, which is why some books show both Greek and Arabic influence. In the 15th century, the church's legal collection, the Fetha Nagast ("Law of the Kings"), was translated from Arabic into Ge'ez. It is often cited as listing the "broader" canon of 81 books: 46 in the Old Testament and 35 in the New Testament. The extra New Testament material includes church-order writings such as the Sinodos and Didascalia.

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7. A Few Gentle Cautions

• The Ethiopian canon is more flexible than people often assume. A "narrower" list of about 66 books also exists, and the broader list is not applied the same way everywhere.
• These books were never part of the Hebrew Bible or the Protestant, Catholic, or Eastern Orthodox canons. They were "lost" to Western Christianity's use, not lost from the world.
• Truly lost works, such as the Book of Jashar and the Book of the Wars of the LORD, are mentioned in Scripture but survive nowhere. Ethiopia does not have those.
• The Ge'ez texts are translations, so they are witnesses to older texts rather than the originals themselves.

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8. Books for Further Exploration

If you want to dig deeper into this topic, you might try popping into your local library to borrow some of the following books that are available on Amazon:

• 1 Enoch: A New Translation by George W. E. Nickelsburg and James C. VanderKam. A respected scholarly translation of Enoch, drawing on the Ethiopic text alongside the Greek and Aramaic fragments.
• The Book of Jubilees by James C. VanderKam. A clear introduction to Jubilees, the "Little Genesis" that survives complete only in Ge'ez.
• Translating the Bible: The Ethiopic Version of the Old Testament by Michael A. Knibb. A more academic look at how the Old Testament came into Ge'ez.

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About the Author

Sister Su is a survivor through her Saviour and has been blessed to see many miracles in her life. Currently digging her way out from under a mountain of debt while battling chronic illness, she dreams of one day earning her doctorate in practical theology.

For more information, visit her Linktree- Sister_Su_Buys.

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Prudence and AI: Essential Visual Data Protection Guidelines for Youth Ministries

There is a lot of advice out there about keeping our families safe online, but a major, unseen risk is sitting right in our public videos and photos. If we run a ministry, operate a community group, or simply share family updates on social media, we need to understand how modern digital tools handle visual data. It is not just about who is in the picture anymore—it is about what the background reveals behind our backs.

Scripture calls us to have spiritual and practical discernment when navigating a changing world. In Proverbs 22:3, we are given a clear principle of caution:

“A prudent person sees evil and hides himself, but the naive keep going and suffer for it.”
(Proverbs 22:3 TLV)

In the digital age, being prudent means recognizing the hidden traps that technology places right in front of us. When we know how easily visual data can be tracked by modern AI engines, continuing to broadcast the locations and faces of vulnerable children isn't just an oversight—it's ignoring a visible trap.

I recently created a quick video walkthrough to show how an innocent-looking video can become a dangerous roadmap. We can watch the full clip right here to see this process in real-time:

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The Real-Time Test: Pinpointing an Exact Room

In the video walkthrough, I looked at a public broadcast of a congregational service. On the surface, the scene appeared entirely private. A man was holding a microphone, standing in a clean, white-walled room with a grand piano and a keyboard. There were no street signs, building labels, or recognizable local landmarks visible anywhere inside the structure.

However, the room featured large, floor-to-ceiling glass windows overlooking a landscape. By simply using a visual discovery tool to analyze a single frame of that video, I unlocked the background data instantly:

• Step 1: Identifying the Landscape. The tool immediately scanned the winding hillside road visible through the glass. It instantly identified the location as the Sepulveda Pass in Los Angeles, California, and named the specific transit route as Interstate 405.
• Step 2: Finding the Complex. By analyzing how the adjacent buildings cut into the natural curves of the canyon walls, the system correctly determined that the camera captured the viewpoint from the hillside campus of the Getty Center.
• Step 3: Pinpointing the Specific Room. The analysis did not stop at the street address (1200 Getty Center Drive). By matching the curved glass window wall and the indoor musical setup, it successfully determined that the speaker was standing inside a specific multi-purpose seminar and event space within the library wing of the Getty Research Institute.

The system pinpointed the exact room where that person was standing, using nothing more than a casual background view from a public video feed.

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Why This Matters for Our Ministries and Families

It is easy to think, "That won't happen to us," or assume that because a church or home is located in a quiet area, it is completely hidden. But modern software does not need a landmark to read a photo. It calculates angles, maps horizons, and references satellite data in seconds.

When we post public videos of children sharing their faith or playing in familiar spaces, we are inadvertently dropping precise digital breadcrumbs. Anyone with a smartphone can run a frame through an analysis tool to map our routines, identify a building layout, or track down a frequent venue.

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Practical Ways We Can Stay Safe and Aware

We do not need to operate out of fear, but we absolutely must operate with awareness. Protecting the privacy of vulnerable children and families requires a few proactive updates to how we share media online:

• Use Private Spaces for Close-ups: If our youth ministries or families love sharing testimonies, close-up interviews, or individual photos, we can keep that content entirely within private, invite-only parent groups rather than public feeds.
• Stick to Wide Angles Publicly: For public outreach and advertising, we can limit our media to wide crowd shots or angles captured from behind. We can ensure that individual faces, full names, and specific window views are entirely obscured.
• Check Our Backgrounds: Before hitting upload, we can take a close look at what is visible through the windows or behind the speaker. If it maps out a clear view of the surrounding neighborhood or a specific transit route, we can choose a different angle.

Let's stay savvy, keep our communities protected, and share these safety updates with the ministries and families in our circles. We don't need to be scared—we just need to be aware!

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Let's Hear From You!

• Were you as shocked as I was to discover standard tools could map an indoor location right down to the specific room?
• What steps do your local communities or families take to keep youth safe on social media platforms?
• Leave a comment down below to share your thoughts and tips!

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About the Author

Sister Su is a survivor through her Saviour and has been blessed to see many miracles in her life. Currently digging her way out from under a mountain of debt while battling chronic illness, she dreams of one day earning her doctorate in practical theology.

For more information, visit her Linktree- Sister_Su_Buys.

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Remembering October 7 - Praying to End Depravity

Three years ago today, ordinary people woke up to an ordinary Shabbat morning. Families were at their tables. Young people were dancing at a music festival under an open sky. Before the day was over, about 1,200 people had been murdered and roughly 250 more dragged across the border as hostages.

Today I mourn the families who were slaughtered on October 7, and I find myself asking a question I can't put down: what could lead a human being to do this?

What was done

A UN investigation found reasonable grounds to believe that women were raped, and that some hostages were sexually abused in captivity. Entire families were burned in their homes or shot in their safe rooms. Children were killed in front of their parents. At the Nova festival, young people ran through fields while being hunted. A baby named Kfir, only nine months old, was taken from his home with his mother and his brother Ariel, and the three of them never came back alive.

(Image conceptually designed to represent the grief of stolen childhoods and families. This image is AI-generated for illustrative purposes.)

None of this happened in the heat of battle. People went door to door looking for civilians. Many of the killers filmed themselves as they did it and posted the videos online, proud of what they had done. That is not the behaviour of soldiers. It is depravity, and they wanted the world to watch.

The question of depravity

I remember where I was on September 11, 2001, when nearly three thousand innocent people died on an ordinary morning and the world stopped. We asked then how someone could look at a stranger who had done them no harm and see only something to destroy. We have to ask that same question now.

Politics alone doesn't answer it. History and grievance can explain a lot, but they can't explain why someone would choose to burn a home with a baby inside.

Not against flesh and blood

Shaul wrote in Ephesians 6:12

“For our struggle is not against flesh and blood, but against the rulers, against the powers, against the worldly forces of this darkness, and against the spiritual forces of wickedness in the heavenly places.”

— Ephesians 6:12 TLV

When hatred is taught, rewarded and celebrated, and a people is taught to see another as less than human, something is at work beyond any one person. I don't say that to excuse anyone. Each person answers for what they chose to do. I say it so we can name this evil honestly and not explain it away.

Praying even for persecutors

Yeshua told us to love our enemies and pray for those who persecute us (Matthew 5:44). This is the hardest sentence in the Scriptures for me to live out this week. Praying for them isn't excusing them or asking for no justice. It is asking that the lie behind the hatred be broken and that their hearts be turned. It is also refusing to let hatred have the last word in me.

Looking away

What grieves me almost as much as the day itself is how quickly some looked away from it. Within hours, some who should have mourned began to excuse, minimize or celebrate. Around the world, antisemitism has surged, and Jewish people far from any battlefield have been harassed, attacked and made to feel unsafe. Criticizing a government is one thing. Hating a people is another, and a nation fighting to bring its own people home should never become a reason to persecute Jews everywhere.

If you've been scrolling past it, I'm asking you to stop and look at their faces and read their names. They were someone's child, someone's friend.

Comfort, comfort

Isaiah 40:1 begins with a command: “Comfort, comfort My people,” says your God.” That is what I want to leave you with.

As you go through your day and look at your family and friends, stop for a moment. Think about the many lives that were shattered that day. Then pray, and ask Our Father to show you how you might bring even a little comfort to the families who are still grieving.

If it's within your ability to help financially, please consider giving to Atufim B'Ahava, which supports children who lost one or both parents on October 7.

A prayer

Avinu, our Father, we bring You the families who were slaughtered and the children who now grow up without their parents. Comfort them, as You promised, and be near to everyone still grieving.

Adonai, take note of the threats being made against Your people today. Do what the believers asked in Acts 4:29: give us, Your servants, boldness to speak Your word. Keep us from looking away, and make us unafraid to speak the truth about what happened. Guard us from hatred in our own hearts, and teach us to pray even for those who persecute us.

Open the eyes of those who refuse to see, and bring Your light into every place that darkness has taught people to call holy.

In the name of Yeshua, Amen.

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(Scriptures from Tree of Life Version YouVersion Bible App)

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Are Traditions Overriding Scripture? The Yom Kippur Word-Study Every Believer Needs

When reading through the instructions for the biblical feast days in Leviticus, certain phrases become so familiar that our eyes can easily glide right past them. A perfect example is the term "holy convocation." Year after year, as we prepare for solemn days like Yom Kippur, we read the command to hold a holy convocation, but have we ever stopped to look at what that phrase truly meant in its original context? In our modern Western minds, we often assume it means one specific thing: packing up and travelling to a physical building for a collective assembly. However, looking at this phrase through a precise Hebraic lens reveals a beautiful truth that changes how we view our day of rest.

Unpacking the original language behind ADONAI's instructions not only clears up centuries of misunderstanding but also brings an overwhelming sense of peace to those who might be celebrating away from a physical community. Let's take a look at the Hebrew word-study that clarifies exactly what is required on these set-apart days.

Table of Contents

• 📌 Video Insight: What Does "Holy Convocation" Actually Mean?
• 1. The Translation Trap: What We Think It Means
• 2. Digging into the Hebrew: Kadosh Mikra
• 3. Mikra vs. Chag: Proclamation vs. Pilgrimage
• 4. Rest in the Sufficiency of His Word
• Let's Hear From You!

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📌 Video Insight: What Does "Holy Convocation" Actually Mean?

Before we dig deeply into the linguistic roots, it helps to hear this concept untangled in plain language. If you have ever felt confused by the contrasting requirements between standard holiday traditions and strict biblical text, this short teaching video, by Tom Bradford,provides a wonderful baseline. It breaks down how a simple translation oversight over the years has led to unnecessary division within the faith community, helping us refocus on the core scriptural facts.

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1. The Translation Trap: What We Think It Means

In most modern English Bible translations, the phrase used in Leviticus 23:27 is rendered as "holy assembly." Because we read it through a modern lens, the immediate thought is that a holy convocation requires a call for people to travel to a designated central location—like a temple, church, or synagogue—to hold a shared corporate worship service.

This misunderstanding has caused real division, anxiety, and even harsh, legalistic judgements within faith communities. For instance, I was once sternly upbraided by a Rabbi's wife for not securing transportation to the closest congregation—even though it is a massive five-day walk from where I live! When human expectations override common sense, believers who face physical limitations, isolation, or a lack of transportation are left carrying immense, unnecessary guilt. They are made to feel as if they are violating a direct scriptural command simply because they cannot sit inside a physical corporate building on the holiday.

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2. Digging into the Hebrew: Kadosh Mikra

When we step away from English translations and look directly at the Hebrew text, the phrase used by the Creator is Kadosh Mikra (קֹדֶשׁ מִקְרָא).

• Kadosh: This means set-apart, holy, or consecrated for a divine purpose.
• Mikra: This root word does not mean a physical gathering place. Instead, it means a reading, a proclamation, or a scriptural summons.

From a biblical standpoint, Yom Kippur was originally a 100% priestly affair inside the Tabernacle and Temple. For the laypeople living throughout Israel, the command was beautifully simple: observe a special festival Shabbat, do no work, and rest. The "convocation" was the grand proclamation or public reading that went out to the nation, summoning everyone to perform a shared action in common at the exact same time—to stop, fast, and reflect—regardless of where they were standing geographically.

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3. Mikra vs. Chag: Proclamation vs. Pilgrimage

To see this distinction even more clearly, we can compare how scripture handles different types of holy days. The Bible uses two completely distinct Hebrew words when describing commands to gather:

• The Mikra (Proclamation): A day like Yom Kippur is a Mikra. It is a set-apart day of rest where the proclamation calls for a shared spiritual focus, but it carries absolutely no requirement to travel to a central location.
• The Chag (Pilgrimage): When ADONAI strictly requires His people to pack up, journey, and physically assemble together at a designated place for a collective feast, the Hebrew text uses the word Chag (חַג).

Scripture is incredibly precise. There are only three collective pilgrimage assemblies in the entire biblical calendar where a physical journey was commanded: Chag HaMatzot (Unleavened Bread), Shavuot (Weeks/Pentecost), and Sukkot (Tabernacles). Yom Kippur does not carry that travel instruction.

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4. Rest in the Sufficiency of His Word

Later historical traditions added many beautiful customs for the laypeople on Yom Kippur—such as gathering for the Kol Nidrei service at a synagogue, setting up specific prayer schedules, or following extra rules regarding footwear and washing. While these traditions can be meaningful ways to favoured choices for focus, we must never confuse man-made customs with the weight of the original scriptural commandment.

If you are observing the set-apart days quietly from your home, if you are resting in your own space, or if you find yourself far away from a physical congregation, you can rest in total peace. You are not missing the mark. By shutting out worldly noise, turning your heart toward the Creator, and keeping His commanded day of rest, you are fully participating in the holy proclamation exactly where He has favoured placing you.

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Let's Hear From You!

Did you realize there was such a sharp biblical difference between a Mikra and a Chag? How does knowing the true meaning of "holy convocation" change the way you look at keeping the festival Sabbaths at home?

Leave a comment down below and share your thoughts with our community! Let's keep encouraging one another as we seek out scriptural facts and original truths together.

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